John noted, "Jesus loved Martha, her sister and Lazarus" (John 11:5). No man hath seen God at any time. This gives occasion to Jesus to teach us the lesson that conscience must be reached, and sense of sin produced, before grace is understood and brings forth fruit. Using the Bible to impress others rather than to grow in humility and love for God will keep you from faith in Christ (5:39-42). But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. Proud member As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. Ron DeSantis. It was no longer a moot-point whether God could trust man; for, indeed, He could not. (VersesJohn 3:7-8; John 3:7-8), It is hardly necessary to furnish detailed disproof of the crude, ill-considered notion (originated by the fathers), that baptism is in question. it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. One must be born again for God's kingdom a Jew for what was promised him, like another. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. Jesus gives us these contrasts - between old and new wine, between old and new garments - and this helps us to understand that the future will not be the same as the present. English Standard Version. ON THE AIR. he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. International Bible Study Forum. In John 6:1-71 our Lord sets aside Israel in another point of view. But here it was not God's purpose to record it. The dreadful truth comes out: the Lord did not trust Himself to them, because He knew all men. 41 "I do not accept glory from human beings, 42 but I know you. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. The Scriptures teach the way of life, and it is our duty to study them. Details are not called for now, but just the outline of the truth. All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. 4.16.5 Fixed unsafe RegExp . Friday, April 15, 2022. John 6. But there was a man who had been infirm for thirty and eight years. In verses 37 and 38, Jesus criticized the local religious leaders for never hearing the voice of God. THE HOLY BIBLE, NEW INTERNATIONAL Hence the Lord, while fully owning the labours of all preceding labourers, has before His eyes the whole boundless expanse of grace, the mighty harvest which His apostles were to reap in due time. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. The rejection of Christ is the contempt of God Himself, in that of which He is most jealous, the honour of the Saviour, His Son. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. But the chapter does not close without a further contrast. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? (Ver. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. Search the Scriptures Because the Jews were exceedingly averse to acknowledge Jesus for their Messiah, notwithstanding that the evidences of his mission were so unexceptionable, he appeals, lastly, to their own scriptures, which, for further proof, and their full satisfaction, he desires them to search, because these writings, as they justly supposed, contained the knowledge . Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. The Father and the Son were at work. 'You search the Scriptures because you think they give you eternal life. If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. 4 5 One man was there who had been an . Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. "Come, see a man that told me all things that ever I did: is not this the Christ?" Coming after John as to date, He is necessarily preferred before him in dignity; for He was ( ) [not come into being ( )] before Him. No charge could be remoter from the truth. For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. But even this sufficed not: the Son of man must be lifted up. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." John 4:46-54 Jesus Heals the Nobleman's Son. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). He that honoureth not the Son honoureth not the Father which hath sent him. John 5. infinite truth! In his letter to the BCA in March 2022, Mr. Moreton stated he was living in Rutland, but he was going to rehabilitate his seasonal camp into a year-round home and be living there by the end of that summer. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. Thus, manifestly, the whole question is terminated at the very starting-point of our gospel; and this is characteristic of John all through: manifestly all is decided. ON THE AIR. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. INTRODUCTION: Hans Christian Andersen wrote a fairy tale about a young woman who was tested to determine whether or not she was truly a princess. In short, the riches of God's grace are here according to the glory of the Son, and in the power of the Holy Ghost. Verse 5:4. This is grace and truth. The words may be rendered in the indicative, as an assertion, "ye do search the Scriptures": the Jews had the sacred oracles committed to them, and these they read, not only their kings, princes, and judges, but the common people, who brought up their children to the reading of them, and instructed them in them: and besides this, these writings were read, and expounded publicly in their synagogues every sabbath day; and at this time especially these records were examined, and particularly those of them which respected the Messiah, since there was now a general expectation of him: and certain it is, that the chief priests, Scribes, and elders, or the sanhedrim, were very much versed in the Scriptures, and could readily refer to those which concerned the Messiah; see an instance of this in ( Matthew 2:4-6 ) ; for in them ye think ye have eternal life; not the doctrine of eternal life, nor the promises of it, nor the way to it; though all these are contained in them, and pointed out by them: for though life and immortality are brought to light by the Gospel, and the promise of eternal life belongs to the covenant of grace, and the way of life and righteousness by Christ is manifested without the law, and not by it; yet there is much of the Gospel, and an exhibition of the covenant of grace, and its promises, and Christ, the way of life, is directed to typically by the tree of life, and the brazen serpent, and other things in those writings. In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. Jesus urged them to search those Scriptures with more diligence and attention. His Unity with the Father. In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. Bumps browserslist from 4.8.3 to 4.16.6. Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. that we may give an answer to them that sent us. Search the Scriptures The writings of Moses, and the prophets, which were of divine inspiration and authority, and are often appealed unto by Christ, and his apostles, for the truth of what they delivered; and were the standard of faith, and the test of doctrines; and therefore to be searched diligently into, for finding divine knowledge and improvement in it, and for the trial of . The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. And herein is that true saying, One soweth, and another reapeth. 5:39 The indicative of eJrauna'te fits the context better (indicative and imperative forms are the same here). Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. Research news, charts, stock market performance and earnings. This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). (Verses John 4:31-38). Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? A second and wholly new man appears the bread of God, not of man, but for men. Controversy with the " Jews" who Believed. Many are convinced by this appeal. John 5:39-42New International Version. For "he confessed, and denied not; but confessed, I am not the Christ. They had the Scriptures, and they searched them. It is this which our Lord so emphatically marks in the case of the Jews. For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. God is a Spirit: and they that worship him must worship him in spirit and in truth." Such shall live. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. In Him was life for this scene of death; and it is of faith that it might be by grace. Click on the Arabic text to below to see word by word details of the verse's morphology. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. Observe: not which was, but "which is." Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. I apprehend the words the Authorised Version gives in italics should disappear. through "sin." On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. One must be born again. In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. Then He rebukes the carnality of His brethren. Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. Sons they might have been in bare title; but these had the right of children. Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. God orders matters so that a favoured teacher of men, favoured as none others were in Israel, should come to Jesus by night. Arthur Peake's Commentary on the Bible - John 8:31-59. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. Jesus urged them to search those Scriptures with more diligence and attention. 36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. Free current stock price quotes and data for Umpqua Holdings Corp (UMPQ). Here, "If any man thirst, let him come unto me and drink." 38 And ye have not his word abiding in you: for whom he . (VersesJohn 6:1-21; John 6:1-21). John 3:1-36 follows this up. John 5:26. This is the marked effect on the third day (ver. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. . and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. Such was the grace that God was displaying in Him, the true and full expresser of His mind. (Verse John 3:10). It was not so. Ye do search the Scriptures, and ye do well to do so. * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." Recorded via Riverside on Feb. 3, 2023, for Working Preacher. (Ver. The issue of all is, that the will of man is the real cause and spring of enmity. There is the nicest care to maintain His personal glory, no matter what the subject may be. There was purpose in it. (Ver. This we have had fully before. Did they charge Jesus with self-exaltation? Yet some, by reason of the unsettled state of their wills, make slower progress in purification than . That these words are commonly read in the imperative mood is sufficiently known; but this reading can never accord well with . Get This Daily Devotional by Email. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. 5. So we see in the attractive power, afterwards dealing with individual souls. 39 You study[ a] the Scriptures diligently because you think that in them you have eternal life. The effect is thus final, even as His person, witness, and glory are divine. The close of the chapter shows us the Lord in Galilee. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. What a witness all this to His person! They had no common thoughts, feelings, or ways with the Father and the Son. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life . Verse 2. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. Verse 39. Say not ye, There are yet four months, and then cometh harvest? You can discuss each week 's commentary and lesson at the . 2 Now there is . What love! (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? How withering the words! Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." John 5:14-18 Go And Sin No More. (Verses John 7:40-53). None else could do either work: for here we see His great work on earth, and His heavenly power. Now, it is the Holy Ghost in the power that gives rivers of living water flowing out, and this bound up with, and consequent on, His being man in glory. The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. John 5:24 . How striking the omission! "My Father worketh hitherto, and I work." (VerseJohn 4:10; John 4:10) Infinite grace! Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. To this last the Lord attaches the deepest importance. (ver. He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. , , . How were they not enjoyed in despised Samaria those two days with the Son of God among them! (Ver. Verse 40. But see the blessed fruit of receiving it. Bear in mind though that treated wastewater is not This only secures His honour in those that believe God's testimony to Him, the Son of God; and to these He gives life, everlasting life now, and exemption from judgment, in this acting in communion with the Father. (39) Search the scriptures.--Better, Ye search the Scriptures. behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. Here the unlimited scene is in view; not Israel, but the world. It is evident that the failure of many men to find Christ is not from any deficiency in th. John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. John 5:39New International Version. Do not resist evil. Verse 1. The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. See John 5:38-40 (printed below), note, especially, verse 38. All is in the character of the Son of man. Such are the grand emphatic points to which the Lord leads. "Ye do search the Scriptures," and ye do well to do so. Get Your Bible Minute in Your Inbox Every Morning. Jesus raised the corpse of Lazarus from death to life. 39. (39) You study the Scriptures diligently, because you think that eternal life is found in them. Fritzsche, p. 21). Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. It was not intended for other beings it was God's free gift to man, to the believer, of course. He was God. Now they testify about me; (40) but you will not come to me so that you may receive life. But they learn that it was his divine Physician who had not only healed, but so directed him. This is a perfect illustration of John 15:5 where Jesus declared "I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit (IN THIS CASE ABIDING WAS SIMPLY OBEYING), for apart from Me you can do nothing (EVEN FISHING - BUT . And worship is viewed both in moral nature and in the joy of communion doubly. We have in the gospels a faithful record of all that Jesus began both to do and to teach, Acts 1 1. TO-NIGHT (MONDAY) l\A AUCKLAND (050 k.c. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. Alas! But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. The hour was one for faith, or unbelief. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. Article Images Copyright 2023 Getty Images unless otherwise indicated. by . He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. It is not that He denies the truth of what they were thus desiring and attached to. Honored (1-3) John 11 presents the longest miracle narrative in the Gospel of John. (ver. Abstract:Editorial on the Research TopicHomeostasis and Allostasis of Thyroid Function A basic understanding of thyroid control involving pituitary thyrotropin (TSH) has become a Salem Media Group. So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. The charge (Luke 5:33) The explanation (Luke 5:34-39) Hannah's Bible Outlines. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. It finds, of course, a present application, and links itself with that activity of grace in which God is now sending out the gospel to any sinner and every sinner. (ver. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. "The law was given by Moses." Truth and grace were not sought nor found in man, but began to subsist here below by Jesus Christ. (Verses John 5:13-16), A graver issue, however, was to be tried; for Jesus answered them, My Father worketh hitherto, and I work. ( ) flesh, and dwelt among us." His corporeal presence was not necessary; His word was enough. and they are they which testify of me; as they do of his proper deity and divine sonship, calling him Jehovah, God, the mighty God, and the Son of God; and of his offices as prophet, priest, and King; and of his incarnation of a virgin; and of the tribe, family, and place of his birth; of the miracles which he should work; of the treatment he should meet with from men; of his sufferings and death; of the circumstances leading on to them, and attending them; as his riding on an ass into Jerusalem, the betraying him by one of his familiar acquaintance, the selling him for thirty pieces of silver, the spitting upon, and scourging him, giving him gall for his meat, and vinegar for his drink, and parting his garments, and casting lots for his vesture, and the crucifixion of him, and that between two thieves; and of his burial, resurrection from the dead, ascension to heaven, and session at the right hand of God, and of his future coming to judgment. John 4:39-45 Jesus' time with the Samaritans. International Bible Lesson.
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